儒家政治伦理的核心内容,是以"中庸"为最高理念,贯之以"仁者亲民"的政治主张、"智者好谋"的政治素养、"勇者知耻"的政治风范为主要脉络,这些可以透过儒学经典中关于"仁"、"智"、"勇"天下三达德的阐释来加以体认。在现代转型的过程中,打破"中西"之差隔,抛弃"体用"之争辩,儒家政治伦理的精髓作为深厚的文化资源仍有其强大生命力,不仅完全适用于正在缓慢走向民主法治的中国社会,对于相对成熟的西方民主社会来说亦可从中获得启示。
【作者单位】：青海师范大学学报编辑部 青海西宁810008
【关键词】：儒家;政治伦理;中庸;亲民;人本主义;普世主义
【分类号】：B82-09
【DOI】：cnki:ISSN:1000-5102.0.2003-06-018
【正文快照】：
　　　　历史上,儒家对国家朝政得失议论最多的,就是“为政之道”。所谓“闲之以礼,纠之以政,行之以义,守之以信,奉之以仁”[1],就代表了儒家文化的一种基本价值,曾广泛地融入古代政治理念之中。虽然说,从理论意义上,儒家政治主张并不包含公民、公民社会以及公民伦理等现代性概念,

　The core of the Confucian political ethics is the doctrine of the mean as political idea, the benevolent,loving people as the political advocate and the brave knowing shame as political custom. We can have a deep understanding by interpreting the three virtues in the world: kindheartedness, wisdom and courage. In the process of modernization, if we can erase the difference between the east and the west, throw away the arguments about essence and application, it still has the vigorous life as the profound cultural resources. It applies to not only the Chinese society of democracy and rule by law, but also the mature western system that can benefit and obtain inspiration.
【Keyword】：Confucian;political ethics;the doctrine of the mean;love of people;humanism;universalism